Econ 101: Defining a Rational (and Conscious) Agent

Published by Irfan Bashir on

Defining a rational agent

Economics is inherently a study of scarcity by determining the cause-and-effect relations between all sorts of things. Without scarcity, the need to quantify things and gather vast amounts of data wouldn’t arise. Lack of resources — and therefore the question of how to distribute them — provides an incentive to do research to find solutions for the scarcity and uneven distribution of resources. The cycle of cause and effect forms an intricate web where each decision and entity reverberates its impact across the entire web. On an individual level, behavioral economics revolves around the center of our identity. All our decisions must be in coherence with our sense of identity. The most potent force in human personality is the need to remain consistent with how we see ourselves.

Our identity of who we are forms the most crucial psychological construct for us, and we tend to defend that identity at all costs. But our identity as a construct of our awareness can also identify with other things — people, animals, places, objects, symbols, brands, etc. A person who identifies as an environmentalist will go out of their way to protect and preserve the environment. A person who identifies as a dog-lover will prioritize the welfare of dogs over other animals. What we identify with, we try to preserve, sustain and improve. Any threat to what we remember is a perceived psychological threat to our identity and will meet resistance on our part.

At an individual level, every person tries to preserve their identity, including in-group identities and other symbolic identities. We do as while trying to seek meaning in our lives. And to find our place in the world individually and collectively as agents of life, it makes sense to be aware of the end game. Only by evaluating our future goals can we truly model our present behavior in a way that fits our physiological and psychological needs. If I say there is no use in saving resources as it will all be for nothing since we’re all going to die eventually as both species and agents of life, how would it shift your consumption behavior? Would you consume more in the present and save less for the future?

What if it were the opposite and the future prospects included immortality, colonizing galaxies, warp drives, and creating an ether-powered AI with which we could merge our collective consciousness when we die to become more than just individuals? What if we could learn to reverse entropy itself? All that there ever was would be possible to bring back. Yes, even the dead! If there is a probability of this happening, would you change your present consumption behavior then? Think about the (im)probability of the existence of this universe to begin with.

The heat death of the universe is the eventual conclusion of the second law of thermodynamics. Any work done in the universe will increase the system’s overall entropy, which in turn will lead to more disorder. We are the byproducts of chaos, and our very simple act of breathing helps accelerate the aging of this universe. Entropy is irreversible in that ash cannot be turned into wood, and wood cannot be turned into trees. Eventually, there will be no difference in temperature across systems to get any work done. Absolute stillness will dawn on the universe, and even black holes will die out as the universe reaches an equilibrium state. Some theories say since the universe is expanding, entropy will never increase enough to cause the heat death of the universe. But why are we concerned about the end of the universe? 

Economic thinking requires us to make models and predictions by considering the result. Think of climate change due to human activity. To reduce the human impact on the rate of climate change (even to a marginal extent), there have to be set up policies that reform the way we burn energy, i.e., reduce our carbon imprint. By how much, though? 

How much should we alter our consumption behavior? How do we reduce energy use? At what cost? And for what benefit? To what degree can we delay the inevitable? And how far in the future are we invested as a species? How much should we care about colonizing other planets (think about costs vs. benefits)? The point here is simple: by factoring in the end game, economics can be used to evaluate our decision-making in the present — to become conscious rational agents.

Our awareness of our consumption behavior and the factors that affect our thinking can help us counteract the determinant forces acting on our life (or at least give us an illusion of free will). A heightened state of awareness has been appended to enlightenment. This doorway allows us to expand our consciousness to be aware of our actions and our environment in the present moment. By doing so, we rid ourselves of our impulsive nature and act as better rational agents working towards an inclusive, peaceful and sustainable future.

Could having a heightened awareness of the present moment allow us to make better predictions and cost-benefit analyses of our current behavior? Can we create an economic model that defines a rational agent by considering awareness as a base metric?

Who is a rational agent? Is the agent rational because they are conscious of the past/future, or are they rational because they are aware of the present moment and, therefore, able to have a deeper understanding of everything that impacts their decision-making, including their past imprints and future possibilities? Let me elaborate. 

We can make three scales where we put rational agents w.r.t to how conscious they are. The first scale would measure how conscious rational agents are as individual consumers, and the second would measure how conscious we are as consumers in human society. The third scale would measure how conscious we are as rational consumers who are agents of life in this universe. Maybe we could give each person a score from 0 to 10 (or 100 or whatever is feasible (but how would that be determined?)). Scores across these scales may be positively correlated but not wholly dependent on each other.

On the consumer scale of rationality, a person with a score of 1 would be conscious of his physical needs but unaware of past influences (driven by impulses) and prospects. He may not be able to make the cost-benefit analysis of optimizing his consumption behavior so that he doesn’t suffer in the future. And worse, the consequences of his decisions may well be compounded. On the other hand, a consumer with a score of 10 would be perfectly capable of making a cost-benefit analysis consistently to optimize his consumption behavior and plan a better present and future life.

Similarly, with the other scales, a  person who scores high on how conscious we are of being human would be more cooperative and empathetic. Such an agent would also have a consumption behavior that considers the survival and well-being of our species. And consumption here includes everything from knowledge to food. For example, such a person would not have babies (but rather adopt) if the population is too high. Or have babies if the population is too low.

The person would know better what constitutes a high or low population than someone with a score of 0. And we can also use the rationality scale to determine how conscious we are as agents of life in the universe. A person who scores high on this scale would care about the diversity of life and make consumption decisions accordingly.

Can we then use these same scales to assign countries a score by studying their consumption behavior in the present and how invested in the future they are? What score would India or the US receive? What methods would one have to use to determine these scores? And after applying all such metrics to evaluate rationality and consciousness, are we closer to order or chaos? The thermodynamic eventuality of the universe entails that all systems shall dissolve into chaos, and any deviation in thought requires a new model of rationality — one closer to selflessness. Or madness.